Joseph Tucker
Mission Year meet Joe Tucker
Joe Tucker. That’s me. I’m 23, an avid karaoke fan, a soon-to-be-graduate from the University of Akron (where I pretty much grew up), an ultimate frisbee enthusiast, and a follower of Jesus Christ.
Then there’s Mission Year. A group of people who dedicate a year of their life to serving in, learning about, living with, and loving the inner city (moreover the people who make up the inner city).
Joe Tucker, Mission Year. Mission Year, Joe Tucker.
Why? Because I don’t want to get a real job yet (if ever). Because I think I would really enjoy and learn from the experience. Because I don’t know any foreign languages. Because I have been encouraged and excited to dedicate a year of my life to missions of some sort.
But mainly because God’s heart evidently beats for the poor. And the oppressed. And the marginalized. God (as is clear in Scripture) cares deeply for the inner city, as we know it today. And He calls His followers to do something about it.
And that’s what I am: a Christ-follower. Amongst other things (a mathematician, economist, facial hair enthusiast, rigorous and frequent parentheses user (and abuser), nerd, and hot wing conouissour), Christ has called me to follow Him; and to the best of my understanding that means a year well spent with Mission Year in the inner city.
Joe Tucker meet Mission Year.
About Mission Year
Mission Year is a year long urban ministry program focused on Christian service and discipleship. We take teams of young people, place them in an area of need, and help them to serve people and create community. We are committed to the command of Jesus to “love God and love people,” by placing the needs of our neighbors first and developing committed disciples of Christ with a heart for the poor. Learn more about our first year program…
Joseph Tucker's Blog
Some thoughts on Galatians 2:9&10 / May 7, 11:03 AM
So I recently changed some of my worksites and am now a teacher/tutor at Hunting Park Christian Academy (think less ritzy private Christian school and more poor parish Catholic school). I tutor the students in math and teach Bible to the 7th and 8th graders (this has been a surprisingly hard task).
Anyway, the 8th graders are travelling with Paul and studying his various letters and cities, so I have had to read up on my Pauline epistles; one such review was the book of Galatians (my housemate Lindsey’s favorite book of the Bible).
And while reading and rereading the book of Galatians I happened upon this little gem of a verse that I thought quite applicable to the Church and those who minister. So, without further ado, Galatians 2:0-10
James, Peter, and John, those reputed to be pillars, gave me [Paul] and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. All they asked was that we should continue to remember the poor, the very thing I was eager to do.
So let me add a little context to elucidate why I like these verses. Paul and Barnabas have been called (sent, what have you) to spread the Good News to the Gentiles. Peter, James, and John have been focusing primarily on preaching to the Jews. The whole idea of preaching to the Gentiles was somewhat controversial, but the apostles approved it.
So we end up with two very different ministries going on. One group is preaching to their own, a monotheistic group of dedicated, well-versed Jews, telling them that the fulfillment of prophesies, the Messiah, has come and his name was Jesus. The other group is preaching to the Gentiles, pretty much anyone who wasn’t a Jew. So we have polytheists, pagans, heathens, diplomats, etc. People from different backgrounds and cultures.
Two very different ministries. Two very different teachings (in some ways….the whole Jesus thing was kind of a mainstay….). Yet, there was one call to commonality.
Continue to remember the poor.
As Peter, John, and James sent Paul and Barnabas out all they asked of them was to continue to remember the poor. They had no specific ministry conditions, they had no set destination for Paul and Barnabas to go to. Their sole condition (according to Galatians 2…) was to continue to remember the poor.
And I love what this implies about the Church. We minister at times to very different groups of people. Some work at summer camps, some serve in nurseries, some go to Philadelphia to work with kids, some go to Africa, some pastor within the church, some teach jr. high, some serve the elderly. Different ministries, different applicable lessons.
But there is one consistent calling, continue to remember the poor.
And I love this premise. That no matter where or to whom we minister we are asked to continue to remember the poor.
The very thing Paul was eager to do.
But I can understand Peter’s need for a reminder. For we often forget about the poor while choosing our ministry of preference. So Peter asks Paul to continue to remember the poor, no matter who he is ministering to Jew or Gentile.
Because the implication (and truth from Acts 6) is that the Jerusalem church (pastored by James, John, and Peter) was highly involved with helping and serving the poor. And I can imagine Peter (much like I have experienced this year) understanding the Kingdom value of proximity to and ministry with the poor.
So my encouragement to you, wherever you find yourself ministering, continue to remember the poor.
Grace and peace.
The secret of being content in any situation / Apr 13, 09:42 AM
There is a verse that is often used out of context in the book of Philippians. It is the 13th verse of the 4th chapter and it reads “I can do everything through him who gives me strength.” I have seen and heard this verse used in reference to sporting events (we can win or perform well since God gives us strength…), academic settings (we can test well since God made our brains…), and a hosts of other situations. However the interesting thing to me is that this verse is set in the context of money. Paul is talking about poverty and affluence, plenty and want, wealth and need.
For the last 8 months or so I have lived in one of the poorer neighborhoods of Philadelphia. I am reluctant to say that I have lived in poverty, because I realize that as Americans we haven’t even come close to the extent of poverty other nations and peoples endure. Regardless (but with a holy regard for those in need around the world), I still consider my neighborhood poor. There are few banks; many of the local businesses are not doing well; the few parks that exist around the neighborhood are ill-kept; the neighborhood children often don’t have things I can recall having as I child (baseball bats, balls, etc.); and there are simply parts of the neighborhood that are trashed (and also parts that are very well kept to give you a fuller understanding).
In stark contrast I have been home in Akron for a week. I had the chance to meet some friends for brunch in a house where one of my friends worked as a nanny. It was opulent (go look it up). And as we (my collegiate friends and I) toured this massive estate we were taken aback by how much there was. The rooms were so big; some rooms were simply for clothes or toys.
And as we caught up a friend, noticing my discomfort with the surrounding plenty, jokingly suggested that I pretend that half of the house wasn’t there. We laughed and continued catching up. But her statement, offhand as it was, stuck with me. Could I simply just pretend that the house wasn’t as big as it was or that the luxuries within weren’t as nice as they were?
I couldn’t. For to me, to ignore the riches of affluence is also to ignore the depths of poverty. To simply pretend that this house wasn’t too large, would be to say that some of the houses in Philly aren’t too small for the 3 generations contained within them. Affluence cannot be ignored or watered down, nor can poverty.
So I have come to this place of discomfort. I find myself uncomfortable when around poverty. (These people have so little!) And I find myself uncomfortable around affluence. (These people have so much!) Even as I come to worship at the church where I grew up, I can’t help but notice the projectors, and fog machines, and sound equipment. And I find myself discomforted wondering if we have lavished ourselves?
And then there’s Paul who says this in Philippians 4
I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.
And I find myself at a loss of understanding. This often misused verse of doing all things through him who gives us strength is in reference to economic status. And Paul says that he can live content in either! In fact he alludes that there is some “secret” to being able to be content in any situation!
So I find myself uncomfortable around plenty or want, while Paul says that he can be content in either! What’s the secret Paul? Does the rest of the book of Philippians contain some clues? Does the simple yet powerful mantra of “I can do everything through him who gives me strength” give us sufficient direction and understanding into this secret?
And that’s all I have, this uncomfortable question. This seeking out of a secret. I hope it leaves you somewhat discomforted and that we can together seek out the answer to this mystery.
Grace and peace.
Comment [3]
A worthy walk... / Mar 19, 09:27 AM
I started the day by overestimating the affect of spring, I wore my Chacos (sandals) today, despite the cold. It wasn’t too bad, but it would prove to be a dire mistake and the start to perhaps one of my most emotionally up and down days of Mission Year yet.
I had oatmeal, read Ephesians, prayed, and then went downtown for a Team Captain meeting at a local coffee shop. I stopped at the Center City to peruse a comic book before the meeting started, but they didn’t have the issue I wanted. I went to the coffee shop early to journal some and collect my thoughts. My feet were cold walking around downtown.
The meeting went well. We gave updates on how our teams were doing, shared how we were doing, and reflected on where we were, where we had been, and where we aspired to go individually and as communities. We shared pastries. My feet were warmer inside the coffee shop.
Another team captain and I spent a little more time downtown with a girl who was interested in doing Mission Year next year; answering questions, sharing experiences, offering insight, and so on. I lamented Mission Year’s no dating policy. I walked the girl and her brother to City Hall, pointed them to some of the local sights, then headed to the Broad Line to go home. My feet were warming with the afternoon weather.
I got home; talked with my roommate, Chris, about a book of his that I am reading (In The Defense of Food by Polland); made a delicious egg/rice/veggie/cheese omelet-type thing for lunch; called some members of the local library to inform them of a meeting; then headed to LOGAN Hope for after-school. My feet felt warm and snug in my summer sandals.
As I walked to school the kids were already outside, so was the school dog, Spanky (yeah, his name is Spanky…..I know….). I let the kids who were done with their homework stay outside, while the other kids who still had homework to do either did it inside or on the porch. I ended up policing the dog and interrogating children as to whether they had actually done their homework. My feet began to sweat in the afternoon sun.
I played tag with the kids in the backyard. I tripped over the dog and landed on cement. There were kids everywhere. My neighborhood friend John Tuck (yeah that’s his name! { I know our names are so similar, its awesome}) stopped by and told me that he wouldn’t be able to go to the Free Library concert tonight, his step children were in town and he had to watch them. I was sad and disappointed, I had really been looking forward to this event and going with John to it. My feet were smelly, dirty, and possibly a little bloody.
I went inside to clean my arm off, two teammates were on the computer; one child sat in the room. I was upset , but returned outside. Dust floated throughout the air. The dirt playground was full of children all claiming to have finished their homework. I ended the games and had the children come to me for instructions. Adam stepped on my toe and bent the nail back. I told the kids to stop climbing on me and to go to their block activities. Kids started to ask to come to first aid class (my class, my least favorite class and one of the hardest parts of my weeks and the reason why I will never teach 3rd grade). My class had doubled in size, I had other leader’s kids. My toe was bloody and my feet were tired of standing, running, giving piggybacks, spinning, jumping, etc.
I played steal the bacon with the kids. The losing team had to give first aid strategies for staying safe on the playground. It was a madhouse (this may be a slight exaggeration, but that’s how I felt at the time). Kids ran off, the dog came back. We played a different game and I had to discipline the disrespectful and disobedient among the children. They were mad at me. I sat next to one student (one of the disrespectful, disobedient ones) and asked him what was wrong. Why was he being bad? He sat in silence kicking rocks and breaking sticks. I know that his pain goes deeper than the playground, deeper than school or homework, deeper than he knows or can voice. I sit there helpless, knowing not what to say or do. My toe hurts and my feet are covered in dirt and tired of walking this walk.
School ends. I sweep the cement. My feet rejoice in a work that I know I can control.
I mope home. I talk to some of my roommates about my day. Mention a little of my frustration with the kids and how the day transpired. I clean my feet and put on socks & shoes. I go to the porch to sit. I decide to attend the concert/talk anyway. I am already sad that my friend-neighbor can’t go. I figure that I shouldn’t be sad about not going period. I head to the subway station. My feet drag in defeat.
As I walk I consider my friend John. I enjoy talking to him, know he would have had a great time at the concert and that I would have really enjoyed going to it with him. I consider his situation and his responsibility to his step-kids. I realize that I’m not mad at him, just disappointed that things didn’t pan out as we had planned. I realize that I don’t consider John a ministry, or a project, or a mission, or anything of the sort, but as a beloved friend. I celebrate love. My feet graze the SEPTA steps, slightly lighter then when they had begun their walk there.
I bump into my teammate headed to a class downtown. I share with her my realization of love despite broken plans. She smiles. We talk of our days. We discuss a coworker and friend who may be going through a divorce. My heart is heavy for her. I take the express train and part ways with my teammate. My feet instinctively go to the next train and find a seat; blood has caked my toe to the sock.
I arrive downtown. I walk to the Convention Center. It’s huge and beautiful, and I have never been there before. I look at an abstract sculpture; I like it. My teammate Chris arrives. We’re early and get good seats. I am excited to get off my feet and sit down in a comfortable chair.
The event starts. A man gives a plethora of thanks to people in suits. He introduces the mayor. He makes claims that the mayor has been a huge supporter of the libraries. Scoffs are heard from among the audience [let me explain a little bit here, last fall Mayor Nutter wanted to close 11 local library branches in the poorest districts of Philly, the city went nuts in protest, the libraries were saved, but rumors ran rampant that Nutter still wanted to close some of the branches to save money; the event we were attending was a free library event, a concert celebrating the book, The Soloist, a book about homelessness and friendship that all of Philly had been encouraged to read]. His presence was a bitter irony. He also thanked men and women in suits. He then dealt with the elephant in the room. My feet were on edge.
He announced that his administration had just agreed that no library would be closing in Philadelphia and that the pools would be open for the summer. He apologized (sorta, as much as you can expect a politician to apologize) about the fall and celebrated the determination of Philadelphia and its libraries. He thanked the head of the library and asked that we acknowledge her as well. I was on my feet.
The Black Diamond Chamber orchestra performed Beethoven’s 5th. It sounded fantastic. The Black Diamond is a chamber orchestra dedicated to diversity and the arts, their diverse faces represented the many faces in the audience. My feet tapped to the beautiful symphony.
Sister Mary Scullion (a homeless advocate in Philly) and Steve Lopez (the author of the Soloists) began to speak about the book and their experiences. We had to leave early to make it home in order to talk about another book we had been reading as a house. Downtown was serene and illuminated. We walked in silence; Beethoven’s 5th in our ears and the sweet victory of the libraries bouncing with each step.
We came home. Rallied the roommates to talk about a book that only half of us had read. I was frustrated. We talked about scheduling instead, then after-school, then visitors, then I voiced some of my frustration. They listened. We prayed. They lay in bed now as I type. It is fifteen after midnight . My toe only hurts when I think about it.
I, therefore, the prisoner in the Lord, urge you to walk worthy of the calling you have received, with all humility and gentleness, with patience, accepting one another in love, diligently keeping the unity of the Spirit with the peace that binds [us]. There is one body and one Spirit, just as you were called to one hope at your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all. {Ephesians 41-6, italics added}
Grace and Peace
I'm Here Now / Mar 17, 01:44 PM
I recently had one of my most enjoyable nights yet in Philadelphia, and figured I’d post about it.(Since apparently I don’t post anymore sorry…)
Philly has One City One Film events where the host a movie screenings at various locations throughout the city and hold discussions afterwards. This is sponsored through the library, which I have been exceedingly more and more involved with. So, I went to one of these viewings (the film was a1996 film about an 80’s graffiti artists named Basquait) with a friend from the library. And the evening was just great. We met up on the subway and talked the whole way down. Stephen, a late 40’s, black, Baptist volunteer told me of his life, travels, misfortunes, and experiences in Philly, and I shared a lot of what I had been up to for my 6 months in the city thus far.
We arrived at the screening, which was hosted in an old church, that now served as a ministry site for downtown homeless and functioned as a discussion hall. (The church was prime real estate, I was excited to see that it hadn’t sold its location and had stuck with the mission!) We ate a free dinner and then enjoyed the movie, and discussed some of its racial features on the way home (Basquait is a black-Haitian artists who befriends Warhol, with rumors of being exploited based on race).
And I truly felt the motive for Mission Year was flushed out this night. Stephen and I, two very different people, simply going to a free, fun event and learning from one another. The meal too was a picture of different colors, classes, beliefs, and walks coming together to eat and watch a film. It was a subtle evening, but it was worthwhile.
And throughout the course of the night, I mentioned to Stephen some of my ideas for next August, he laughed and told me not to worry about it, to enjoy the fact that I’m here now, and to take opportunities as they come. He spoke a word of wisdom I did not expect to receive that night.
And that is the beauty of life here in Philly (and life anywhere really) is that each relationship, each interaction holds some depth that we often never realize or pursue.
Grace and Peace
The Gospel of Jesus Christ is the hope of the world / Jan 23, 04:51 PM
The title says it all.
I will explain my recent lack of profound posts with three reasons. One, I am busy in Philly. Two, when I have time to post I enjoy being lazy and not doing anything. Three, I lacked clarity with which to post.
But now that clarity has come in the form of a quote from a Martin Luther King Jr. sermon delivered in 1954 (or 56…) entitled Paul’s Letter to the American church. One quote (amongst the many fantastic quotes that the sermon contained) was the above title, “the Gospel of Jesus Christ is the hope of the world.” And it is this overarching statement that has reinvigorated me with the clarity of mind to post, to proclaim, to preach if you will, that I fully believe King’s statement to be true. Just as true as it was in 1954, it is true today, and will be true until the fullness of that hope is achieved That Day To Come.
And if I believe that statement to be true, that truly the Gospel of Christ is the hope of the world, then that makes a great many other things follow from it.
For example, I am in Philadelphia because I believe that the Gospel of Jesus Christ is the true hope of the inner city. It is the hope of children who would rather meander around MySpace then read a book. It is the hope of families familiar with violence and oppression. The Gospel is the hope of poor school systems. The Gospel is the hope of utilities not being able to be paid. The Gospel is the hope of molested children and abused mothers. The Gospel of Jesus Christ is the hope of the inner city.
And when I speak of the Gospel of Jesus Christ it is not simply (as if it could ever be simple…) that Christ died on the Cross for our sins, and now we live with Him forever. It is that. But it is the fullness of that Gospel as well. It is the Gospel that redeems the brokenness of the world, that proclaims “Grace, Grace, Grace!” Grace for the prideful. Grace for the lazy. Grace for the weak. Grace for the arrogant. Grace for the selfish. Grace for the perverted. Grace.
It is this redeeming transforming Gospel that can reform the Church, restructure economic norms, abash oppression, reconcile races, cultures, and genders. It is this Gospel of Jesus Christ that is the hope of the world. And that hope is for today. It is not some distant hope to be suddenly upon us on some distant day. It is an ever present hope that we welcome into our homes, churches, workplaces, and lives when we choose Christ above all else.
When we choose Christ, His hope seizes us and we are compelled to live (as King calls it) maladjusted to the patterns of the world. We live maladjustedly to patterns of greed, war, violence, oppression. We are, in Christ, opposite of these things. Our Hope is in selflessness, peace, love, and justice.
So it is not with a naiveness that I say that the Gospel of Jesus Christ is the hope of the inner city. It is with a great vindication of faith and a resolute understanding (or at least always trying to understand more and more) of the immense power and scheme of God. His is not a wicked scheme, He is not cruel. He is good. And His Gospel is hope.
Hope for inner-city Philly. Hope for the Gaza Strip. Hope for suburbia. Hope for Kenmore and South Street and Stow and Green. Hope for America. Hope for Afghanistan. Hope for both the unborn and the abortionist. Hope for for Mozambique and India. Hope for the Dalits and their oppressors alike. Hope for Creation and nature.
The Gospel of Jesus Christ is the hope of the world.
{This has become a predominant theme in my life of late, thanks for taking your time to read it!}
Grace and Peace.
